21 surprising facts about Islam you must know

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Ø  "Islam" signifies "surrender" or "accommodation". "Salam" (which signifies "peace") is the root expression of "Islam". In a religious setting "Islam" signifies "the surrendering of one's will (without impulse) to the genuine will of God with an end goal to accomplish peace"
Ø  There is an expected 1.6 billion Muslims on the planet, which is around 1/5 of the total populace. Because of birth and transformation rates. The conversion rate into Islam is very high in Europe and USA.
Ø  Muslims are found among practically all ethnic gatherings, nationalities, and nations. Islam is the world's quickest developing religion by the quantity of transformations consistently. The religion started in Arabia, yet today 80% of all devotees to Islam live outside the Arab world.
Ø  The Quran focuses on that there ought to be resistance amongst Muslims and non-Muslims. Islam shows that every individual is in charge of his or her activities. On Judgment Day, Muslims trust that everybody will be revived and must reply to God for each word, thought, and deed.
Ø  The essential convictions one must have kept in mind the end goal to be viewed as a Muslim incorporate a confidence in 1) the One God; 2) every one of the prophets of God, say, Abraham, Moses, Jesus, Jacob, Issac, Muhammad (pbuh).
Ø  Muslim researcher Ibn al-Haytham (Alhazen), who was conceived in A.D 965, detailed the logical technique and has been alluded to as "the world's initially genuine researcher." He is likewise frequently viewed as the principal hypothetical physicist.
Ø  Cosmology was imperative to Muslims since it could be utilized to make sense of the bearing of Mecca with the goal that individuals knew which approach to confronting amid petitions. This is one example that the Western world is still stuck by Muslim advancements.
Ø  One hadith (saying or deed of prophet Muhammad pbuh) is "Allah is wonderful and adores magnificence" Beauty has dependably been, subsequently, critical to Muslims, and improvements in the visual expressions, for example, design, calligraphy, painting, materials, metal work, and pottery were energized. In any case, as a result of strict laws against worshipful admiration, customary Islamic craftsmanship maintained a strategic distance from pictures of people or creatures.
Ø  Islam was actualized in Spain for more than six hundred years in which it brought peace and soundness. Mosques and structures in Islamic Spain additionally had probably the loveliest engineering outlines, for instance, the Alhambra Palace.
Ø  Mecca, Medina, and Jerusalem are Islam's three heavenly urban communities. 33% of the Quran talks about past prophets and critical figures like Abraham, Moses, Jesus, Mary and so on .
Ø  It is a great miracle that Quran is the most memorized book on the planet. There are various Muslims who don't convey in Arabic as their first dialect yet has held the whole Quran. For sure, even children as young as four or five have recollected the Quran off by heart.
Ø  The Quran has not been altered or fabricated since its revelation 1400 years ago. Thomas Jefferson, one of the setting up fathers of America had his own special copy of the Quran which he used to examine
Ø  Islam concentrates on the centrality of being kind to any person. Honestly the prophet Muhammad (pbuh) said that "Paradise lies underneath the feet of your mother". He moreover said that being minding to ones Watchmen is the second most venerated act by God.
Ø  Muslims assume that Islam, or quiet convenience to God, was the message of Abraham and, in this way, Islam really backpedals to the Abraham, who lived before Muhammad (seventh century A.D.)
Ø  In the midst of the Middle Ages, the Muslim world had two immense business central focuses: 1) they had an enormous extent of contacts, so they could trade everything structure African gold to Chinese porcelain to European brilliant and stows away, and 2) Muslim craftsmanship pros were exceptionally skilled, which suggested their stock continually found a readied showcase. In past Yugoslavia, more than 200,000 Bosnian Muslims were killed as an element of an unfathomable ethnic-decontaminating exertion in the mid-1990s
Ø  About 5– 8 million Muslims live in the United States, and there are more than 1,200 mosques. Muslims have been a bit of the social scene in America as far back as two hundred years.
Ø  Muslims don't believe in the possibility of exceptional sin, so there is no philosophical necessity for the all-giving repentance give up of Jesus through his execution and restoration. Muslims believe we will be viewed as dependable before God for our own specific exercises and responsible for our own salvation.
Ø  Islam does not have a designated service or delegates of an assembly levels of leadership in the way that Christianity does. Any Muslim can lead the supplication or direct at a wedding. In any case, each mosque has an imam or the individual who "stays in front" to supplicate and pass on the sermon.
Ø  Jesus is a basic figure in the Quran. Muslim believe that Jesus was born without any father which is another miracle of God. Muslims do not believe in trinity.however Muslims don't trust Jesus is the Son of God. He is one in the long line of commendable prophets and second just to Muhammad in hugeness. For Muslims, the possibility of the Trinity addresses a kind of polytheism.
Ø  To wind up perceptibly Muslim, a man of any race or culture must express an essential announcement, or philosophy: the Shahada, which stands firm concerning the trust in the quirk of God and in Muhammad as His prophet
Ø  The Quran communicates that "There is to be no drive in religion" and that God has made not one yet rather various nations and society.




The history of Rohingya Muslims and unknown stories of Muslim torture in Arakan in Myanmar

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Rohingya Muslims of Myanmar is the world's most heartbreaking individuals. Some time ago, the individuals who had an autonomous state, power, and impact are presently casualties of the barbaric torment of psychological militant Buddhists. The historical backdrop of the destiny of the Muslim populace of Myanmar will drive anybody out. Arakan was one of the main places in which Muslim pilgrims created in the primary sub-landmass and south-eastern Asia. Rohingyas are descendants of Arakanese Muslim. At one time autonomous Muslim states were built up in Arakan.
Muslim manage set up in 1430 which goes on for more than two hundred years. From 1631 to 1635 there was an extraordinary starvation in Arakan. At that point, the finish of Muslim governs arrived at an end. In 1660, Arakan King Thandathudhamma murdered the Mughal Emperor Shahjada Suja, his family, in his kingdom. At that point started his barbarous brutal torment on Muslims mistreatment. Muslims spend around three and a half years in such a hopeless circumstance.

In 1780, the Burmese King caught the Bodapova Arakan. He was additionally an incredible Muslim devotee. The Burmese ruler kept on devastating Muslims. Burma went to British run in 1828. In any case, after the obtaining of Burma independence in 1937, Buddhist's arranged mutual mobs took an enormous shape and they murdered about 3 million Muslims. Burma picked up autonomy in 1948. In any case, the destiny of the Muslim people group has not changed. They are let go by bad fortune. The administration of free nations did not give human rights to avoid their citizenship.

The Rohingya Muslims have been compelled to take shield the world over, including the neighboring Bangladesh, in the wake of being assaulted by Nasaka powers and Buddhists. They are the world's non-nationals. In 1982 the Myanmar government crossed out the citizenship of Rohingya Muslims and authoritatively alluded to them as 'inhabitant'. They don't have the privilege to vote. There is no sacred and social rights. The inhabitant outsiders in their own nation. They can not abandon authorization in different regions of Myanmar. At once where the Rohingya were the dominant part, they are a minority today. Rakhine Buddhists have been made Muslim minority.
The recently propelled Muslim Massacre battle :
The Muslim Rohingyas began dissents in various regions of Jumuabah in a challenge of the death, and there was a wild uproar.

A Rakhine instructor of Ramaibi town of Akiyab, Myanmar, was slaughtered in a conflict amongst gatekeepers and educators, and an educator passed on because of the situation of the understudies. Rakhain adolescents beat 10 Rohingya Muslims, including the vehicle aide, beat them, subsequent to achieving Tanggu on June 3, on a path to a Rohingya Muslim Yangon from Akiyab town. The tigers escorted the strategies to the tigbu.

Subsequent to challenging the murdering of the savage death and the trial, on June 5, after the petitions of Zuhr and Asar, Muslims dissented in Yangon city. In this occurrence, the best Muslim pioneers in Yangon meet in the dread of spreading brutality in the entire of Arakan state. On Friday, June 8, the Jumuar petition was chosen to keep Muslims together and keep the peace. As indicated by the choice, on June 8, the admirers of Jumu'ah began assembling in the entire Arkan. Amid the Jumuar petitions in the mosque of the city of Maungdaw, Maungdaw began tossing stones at mosques and admirers from Buddhists United Hotels.

At that point, the Rakhain Buddhists mutually began assaulting Muslims. A large number of Muslims began suffering Mosque-madrassa, the houses began consuming. Within the sight of armed force, police and Nasaka powers, the Rakhine Buddhists are conveying slaughters of Muslims by issuing a check in time with the administration. Struggle and flames are running occasions. Investigators have remarked on the current mobs that have gone to the media in not more than a few moments of atypical endeavor to shroud data. Since the news of the uproars has gotten away from the reality of the mobs and the genuine wellspring of the mobs has been maintained a strategic distance from. The nation's media is under the control of Buddhists due to their predominance. Muslims or Rohingyas don't have similar tastes there.

One Burmese native said in the report, executing Rohingya is something worth being thankful for. In the interim, police have been captured promptly alongside the individuals who have been accused of assault. Be that as it may, Buddhist Rakhainas assaulted minority Rohingyas by intimating the striking back of the counter. Assault is deplorable, yet its retribution must be so merciless? Again the Rohingya plighted a similar inquiry. Why did they contradict the furnished clash in the challenge? There is no other option to take shelter in the authentic setting to discover answers to both of these inquiries. It will be replied in the battle for the foundation of religion and ethnic storm cellar. Considering the idea of the current mobs in Myanmar, it is seen that despite the fact that the Rohingya are minorities, their number is not low. However, the genuine number has never been uncovered by the Myanmar government. Myanmar specialists recognized them as illicit workers. It is clear from the quote from the present illustrative of Myanmar named by the United Nations, Ye Myint Aung.

He alluded to Muslim Rohingyas as 'wild and uncouth'. What's more, since 1982, the Myanmar government has recuperated from Rohingya Moreover, since 1982 Myanmar government has proclaimed Rohingya exiles. Their nation's citizenship is not given. It is said by the legislature that they are originating from Bengali starting point of the Bengali populace. Myanmar has nothing to do with them. Keeping in mind the end goal to set up that supposition, the Myanmar Government has done such brutal torment, with the goal that they are compelled to leave the nation or to acknowledge subjugation. In perspective of this fragile circumstance, the San Francisco Frontierians said that Rohingyas are with sickening dread in the rundown of terminated indigenous individuals from the world. In addition, after the foundation of the military run, the level of torment on 135 indigenous gatherings of Myanmar, including the Rohingya people group, has expanded. Be that as it may, according to Buddhist enthusiast military junta, Rohingya Muslims are thought to be progressively populated.

Thus, they were kicked out of their homes to keep the investment of Muslim indigenous individuals in the energy of the state. Rohingyas are for the most part called privately called 'Hues'. In perspective of the current mobs, quotes can be cited from a content distributed in Myanmar's The Voice. There a peruser wrote as he would see it, "We should murder or wreck the hues, generally the presence of Buddhism from this nation will be eradicated." From such references, it is effectively comprehended that Burmese and Rohingya are religiously logic and autonomous. The lion's share Burmese need Buddhist run to be set up. In the light of the hypothesis, Rohingya is known as little and remote. Naidu's legislature trusts that there is no place in the nation's current improvement.

They were distinguished as foes of Myanmar and Buddhists. Not just this, they are not relied on the subject of nationality. That is, the acknowledgment of the nationality of Myanmar under the uniform banner is not perceived. Accordingly, they need to spend their life in living.

As indicated by the most recent one, about three lakh outcasts are living in Rohingya in Bangladesh. In any case, they are not Bangladeshi residents, they are universally perceived. Therefore, the administration of Bangladesh has asked them to clear out. Yet, they are not ready to come back to their nation of origin by the blockades of Myanmar fringe. In this circumstance, the character of the Rohingya has come in the condition of the country. Additionally, the Arakan district has a dominant part in the area, yet the administration has defined a system to counteract it. Muslims are not permitted to wed before 25 years. What's more, for the Rohingyas, the authorization has been made to enlist before marriage. Thus, they lived in their nation of origin. What's more, this merciless torment has made them vindictive. Rohingyas have exploded quite a while in outrage.

Then again, amid the 1700s, a free sultan of the city of Amiruq, Arakan, known as Asia's popular exchange city, was a Muslim. So history affirms that Rohingya and different indigenous Muslims of the nation are not an inhabitant or flyer in Myanmar. They additionally have rich past. Conversely, a large number of Chinese evacuees have been living in the nation for quite a long time. Myanmar government has excused their seven murders simply because they are Buddhists. The religious agreement has been blended with the neighborhood individuals. No revolt has ever been made against this. In any case, the general population of Rohingya and other Muslim indigenous groups live in an outside nation living in their own particular nation. Apparently, their psychological militant exercises are just lectured, their rights are always remembered. Nobel laureate Aung San Suu Kyi did not discuss Rohingyas' rights So Rohingya Muslim indigenous individuals are presently undesirable in Myanmar. Be that as it may, despite everything they trust in Muslim cognizance in building up their rights. Subsequently, strife is unavoidable, its proof is blended with late uproars.

19 rights of child that you must know

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Allah has made human life balanced and attractive through children. He can understand only this blessing who does not have children. Those whom Allah has given the sons and daughters have been entrusted with a great responsibility. The biggest failure for parents is that if the child cannot develop idealistically. Because Abu Hurairah came to the hadith narrated from the Prophet (peace be upon him), he said: The Messenger of Allah () said,
Each newborn baby was born on the basis of Islam. Then his parents made him a Yahwadi, a nasara or idolaters [Sahih Bukhari: 1358].
The children's rights on us are discussed here:
1. Azan is given in the ear: after coming to the world, bathing and cleaning it, Azan is to be given in his right ear, whether it be a boy or a girl. This is an important responsibility for parents, to deliver the sound of God's supremacy to the child, and to keep the devil awake so that he cannot harm him. Hadith came,
Abu Rafi (May Allah be pleased with him) reported: I saw Messenger of Allah (PBUH) calling Azan in the ears of Hasan bin Ali [Sunan Abu Daud: 5105]
2. Put a nice name: Choosing a beautiful name for a child is one of the responsibilities of parents. Because the Prophet (peace and blessings of Allah be upon him) changed many ugly names. [Abu Dawud 495- 4961]
3. Akkikah: One of the issues of Islamic culture is the child's Akkikah. On behalf of the boy, two goats and one goat on behalf of the girl will be sacrificed in the name of Allah.
4. Charity: whether it is a son or a daughter, it is Sunnat to cut hair on the seventh day and to give silver as a charity according to the quantity of the hair. Ali (May Allah be pleased with him) reported: The Messenger of Allah, May Allah bless him and grant him peace, On behalf of him, sacrificed the goat and said, O Fatima! Shave his head and give him silver money. [Shunan al-Tirmidhi: 1519] Besides, the Prophet (peace and blessings of Allah be upon him) used to do Dua for the Tahnik and give blessings to the children with dates. [Sahih Bukhari: 3909; Muslim: 216]
5. Circumcision: circumcision is one of the Sunnah for boys. Came to the hadith,
Jabir (May Allah be pleased with him) reported: The Prophet (peace and blessings of Allah be upon him) said that Hasan and Hussein had done Akkikah and circumcision on the seventh day of their birth. [Al-muhammadul ausat: 6708]
6. Teaching Tauhid: From the time the child starts talking, he will be taught Tauhid of Allah. The Messenger of Allah (PBUH) said to Ibn Abbas (May Allah be pleased with him)
“Hey boy! I want to teach you some sentences. You will take care of the rights of Allah, and Allah will take care of you. You will take care of the rights of Allah, you will always be in front of him. Whenever you want something, you will ask Allah. And when you seek help, you will ask Allah. Know it! If the whole nation is united to benefit you, then you will not be able to benefit yourself, only you can do as much as Allah has written for you. And if the whole nation is united to harm you, then you will not be able to do any harm, only you can do as much as Allah has written for you. The pen has finished writing and the papers have dried up. [Tirmidhi: 2516]
7. Teaching Quran: From childhood, the child should be taught the Quran. Because it is obligatory to teach the Quran. Ali (May Allah be pleased with him) reported: He taught you three things to your children. Among them are the teachings of Quran recite the Quran and the knowledge of the Quran. [Jaimul Kabir]
There is no better work than teaching the Quran. Uthman (May Allah be pleased with him) reported: The Messenger of Allah (pbuh) said:
"The best person among you is the one who teaches the Qur'an and teaches the other." [Sahih Bukhari: 5027]
8. It is an important right that parents will teach their children prayer and practice prayer. Came to the hadith,
Amr bin Shu'ayb (May Allah be pleased with him) reported his father from his grandfather, that the Prophet (peace and blessings of Allah be upon him) said, "When you are seven years old, give instructions to your children." And at the age of ten, beating soft for the prayer and varying in the bedroom. [Sunan Abu Dawood: 495]
9. Teaching Etiquettes: Teaching children to behave well is a very important duty for parents. Luqman alaihis salam said to his child, 'Do not turn away from your face to man. And do not go about proudly in the earth; Surely Allah does not like any arrogant. And meditate on your way, lower your voice; surely the worst sound is the voice of the donkey. '[Surah Luqman 18, 19]
10. Give love and affection: Do love your Children and love them warmly. Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (pbuh) kissed Hasan bin Al-'Ali (may Allah be pleased with him) and said, at that time'Akra ibn Habish (may Allah be pleased with him) was also present. He started saying, "I have ten children, but I have never loved my children." Allah's Messenger (pbuh) looked at him and said, "Allah does not have mercy on anyone who does not have mercy on others." [Sahih Bukhari: 5997]
11. Teaching knowledge of the religion: It is prescribed for the child to teach the knowledge of God. Because if he does not know the knowledge of religion, he will be confused and involved in the sufferers. Hadith has arrived-
Anas bin Malik (May Allah be pleased with them) reported: The Messenger of Allah, May Allah bless him and grant him peace, said, "It is obligatory for every Muslim to learn. [Sunan Ibn Majah: 224]
12. Raising until adulthood: Children need to be raised until they reach adulthood.
Umm Salamah (May Allah be pleased with her) reported: I asked the Prophet (pbuh) that if I spend the money for the children of Abu Salam, then what is the reward for me? The Prophet (peace and blessings of Allah be upon him) said, 'Yes, you will be rewarded for as long as you spend it. [Sahih Bukhari: 5369]
13. Enabling: Enabling children in such a way that they can qualify to earn. Sa`d bin Abi Waqqas (May Allah be pleased with him) reported: The Prophet (peace be upon him) said to me, It is better than leaving your children to be able and supportive, leaving them poor and hungry in their hands is not good. [Sahih Bukhari: 1295]
14. Marriage: Marriage in the manner of Sunnah and performing all the functions of marriage and arranging for marriage at the appropriate time is the duty of parents. From Abu Hurairah (May Allah be pleased with him), it has been stated that surely the child is in the throes of his father, and if he is an adult, a father should arrange a marriage for him. [Jaimul Kabir]
15. Directed on the path of religion: One of the responsibilities of parents is to guide the children on the path of religion, to the Quran and Sunnah, and to get used to the practice of religion. The Quran has come,
Say, 'this is my way. I call to Allah in knowledge and those who follow me, too. God is great, and I am not one of the polytheists. [Surah Yusuf: 108]
16. Justice among children: Children expect justice from parents and justice between them is an important issue. The Prophet (peace and blessings of Allah be upon him) specifically warned: "Fear Allah and do justice among your children". [Sahih Bukhari: 2587]
17. Abstain from non-acceptance of Islam: If they do not stop them from doing anything that Islam does not allow, then this child will stand against their parents in Qiyamah. The Quran has come,
O ye who believe! Save yourselves and your family from the fire of hell. [Surah At-Tahrim-6]
And the disbelievers will say, "Show us those who have led us astray among our Lord, the jinn and the people." We will put both of them under our feet so that they may be among the lowest. [Surah Ha-Meem Assezdah-29]
18. Abstaining from sin, self-indulgence, impudence, untowardness: With the coming of the world, Satan conspires to take him in different ways, differently, through clothing, in a different fashion, in different designs, to the name of various education. So parents must be careful and alert about this. Allah said,
O you who believe, some of your husband and wife and children are your enemies. Therefore, take care of them. And if you forgive and forgive and forgive, then Allah is Oft-Forgiving, Most Merciful. [Surah taabaaban -14]
19. Doaa: Doa for our children. Allah has taught us Doa, in this way,
The righteous people of Allah, those who say, 'Our Lord, give us wives and children who will cool our eyes.' And make us the leaders of the righteous. [Surah Alfurqan-74]

May Allah guides us towards righteous way. Ameen

16 Etiquette of talking to people you must know

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16 Etiquette of talking to people you must know
In dealing with others, Islam has created some rules that should be followed by a Muslim, it should always be firmly believed that he should be accountable for what he says and he will be rewarded for good words and punished for evil.
In verse 18 of Surah Qaf, Allah Almighty says, which means," Man does not utter any word except that with him is an observer prepared [to record]."
The Prophet (pbuh) warned us that it is very dangerous. According to Tirmidhi and Ibn Majah, in a Sahih Hadith narrated in the Reva, the Prophet (peace be upon him) said: "A person may say something that is pleasing to Allah, and he does not think too much about it, but Allah gives importance to it and the end for that He is pleased with him on the day of judgement. And a person speaks that it is disliked to Allah but he does not take it seriously, but Allah will be angry at him on the Day of Judgment. "
Conversations can be dangerous. So we will try to control it through the guidance of the Islamic Rule, Allah and His Messenger. Here are some ways to control speech
1. The purpose of your talk should be great and beneficial. If you are unable to speak well, then you should adopt silence, because it is good for you. In a Sahih Hadith narrated by Imam Bukhari and Muslim, the Prophet (peace be upon him) said: "Whoever believes in God and the Day of Judgment should be good while talking or keep silent."
2. Strive to be truthful and refrain from lying, because the believer is always truthful and does not even resort to falsehood even when doing fun. The Messenger (peace be upon him), narrated in Bukhari and Muslim, says: "You will speak the truth because the truth leads to honesty and honesty leads to Paradise. The person who always speaks the truth and holds the truth, he is considered to be truthful with Allah. Stay away from lying, because the false direction leads to evil and evil is the way of hell. Whoever stays in falsehood and intends to lie, he is regarded as a liar with Allah. "
3. Be careful while talking to whispering, refrain from disobedience to Allah by your words of cheating or wholly, because Allah hates disobedience, curse. Unobtrusive talk is the kind of speech that reveals disobedience to Allah, and cursed speech is to curse others, not to give attention and to hurt others. That is why the Prophet (pbuh) warned us in a Sahih Hadith: "The believer does not blame anyone, does not curse, does not disobey Allah or cheat others."
In another Sahih Hadith he says: "Curse for a Muslim is involved in disobedience." Curse of the deceased is prohibited as it is forbidden and curse on living is also prohibited. The Prophet (peace be upon him) has forbidden us to say: "Do not curse the dead, because they have passed through their earthly deeds." In another Sahih Hadith, he forbids us to say: "Always talk good about the dead."
 4. Refrain from gibah (libel) (in some absence of anything that is said in her presence, she gets hurt) and do not be coward against one another. Stay away from saying Namimah (this is the talk of spreading hatred towards one another), because the Prophet (peace be upon him) said in a Sahih Hadith: "He who practices the Namimah cannot enter Paradise."
5. Refrain from taking oath without requiring.  Says: "Do not use Allah's name as a shield for your oaths." (Surah Al-Baqarah: 224)
6. Talk according to your knowledge and skills and do not talk about what you do not know. Allah says: "You do not have any knowledge about which you have no knowledge." (Surah Al-Israah: 36)
7. Speak confidently, do not say what you hear without verifying and confirmation, because you can hear false and true and suspicious conversation from others. If you listen to what you hear, then you will be the sharer of sin. In the Sahih Hadith, the Prophet (pbuh) warned us thus: "It is sufficient for a person to commit sins, so he preaches what he hears."
8. Explain the purpose of saying something while making a conversation with others that make sure that your point of view is to reach the truth and disclose a false statement. And do not be enthusiastic about whether you or someone else has reached the truth or whether it is false.
9. Avoid getting involved in any unnecessary issues (whose main purpose is to defame others or win over others). For this reason, in a Sahih Hadith narrated by Tirmidhi, the Prophet (peace be upon him) warned: "They have gone astray despite receiving guidance from God, because they were involved in unnecessary reasoning."
Avoid discussing unnecessarily, though the truth is in your favor. In another Sahih Hadith narrated by Imam Abu Daud, the Prophet (peace be upon him) said: "I guarantee a house surrounded by a paradise for the person who does not engage in unnecessary debate despite being correct."
10. Make your statement clear and refined, and avoid the uncomfortable words and avoid unnecessary speech, and do not say anything that would disturb others, because the Prophet (pbuh) used to hate this kind of speech. In a Sahih Hadith narrated by Tirmidhi, the Prophet (peace be upon him) said: "I hate those people, and they will be far away from me on the Day of Resurrection, who speak unnecessarily and condemn others when he talks."
 11. Make your speech understandable, clear, audible, and to others. The Prophet (pbuh) used to repeat the words three times to make sure that it was understandable, but his speech was easy so that everyone could understand.
12. Do not be ridiculed: Be sincere in talking and do not make much mockery, and if you do, try to be truthful like Prophet Muhammad (pbuh).
13. Do not disturb him while talking to anyone and keep listening until he completes his speech, and later on, he can make important and important aspects of the good and beneficial aspects of his speech, not that you will talk unnecessarily.
14. Talk and debate, which is beautifully deprived of harm, injury,  and ridicule towards others. All messenger have ordered to use this kind of speech. At the time of sending Moses and his brother Aaron to Pharaoh, Allah said: "When you are presenting your guidance, you will speak humbly with him, maybe he will accept your advice or he will fear me." Surah :Taha 44)
So you are not better than Moses or 'Haroon (peace be upon him), or the one with whom you speak is worse than the Pharaoh.
15. Do not completely exclude someone's statement only because you have found a combination of right and wrong and true or false in his statements. You will accept the truth and the correct statement and only exclude evil and falsehood, and this is the fair order of God to us.
16. Stay away from over self-confidence; Do not present yourself as a supplement or a decision in front of a person, because it is the result of arrogance, which Allah has forbidden us, through the verse 32 of Surah An-Najm, "Therefore do not provoke your hypocrisy. He knows well who is moderate. "

May Allah guide us towards straight path.

What is secularism?

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What is secularism?!
The Arabic word 'secularism' has been used in Arabic as the Arabic word -a'lmaani. . So let's see what is secularism (or so-called secularism)? A little question, but his answer should be clear, perfect and detailed. The correct answer to this question is the knowledge of every Muslim. Allah's grace is that, till now, many books have been written on secularism, we only know and act upon our duty.
We now seek answers to the questions, but we will not have to suffer much because, because of the 'secularism' or so-called 'secularism' theory, the written dictionaries in the Western countries have given us freedom from the trouble of finding it. The meaning of secularism in the English dictionary is as follows:
1. Worldly or materialist
2. Not religious or spiritual.
The definition of the word secularism comes in the same dictionary:
"Secularism is such a philosophy, that the character-morality and education cannot be established on religious principles".
In the 'British Encyclopedia' we see, there is a reference to secularism: "Secularism is a social movement, whose sole aim is to bring people back from the worldly life and bring them to the world."
Encyclopedia Britannica which is British Encyclopedia came under the heading of Atheism or 'Atheism' under the heading of secularism. Atheism or atheism has been divided into two categories:
1. Theoretical atheism (إلحاد نظري)
2. Practical atheism (إلحاد عملي).
'Encyclopedia' has included second-class atheism in secularism. From this discussion two things are clear:
One. Secularism is an unbelief philosophy, its sole aim is to free the world from the effects of religion. Secularism is a doctrine, its work is to make its own arrangement for political, economic, social, ideological, and mutual relations and to lead all levels, keeping all subjects of the world free from religious restrictions.
Two Secularism does not have any relation with knowledge or science, as some masked people say to trap people to cheat, secularism means 'to emphasize and create an interest in practical science'.
The misconception of this statement and the trick of concealing truth is evident from our stated meaning, which we have taken from the book 'Secularism', in which the society has been born and cared for.
Therefore, if the meaning of 'Secularism' is to be non-religious, then its subtle explanation and right meaning will be revealed and there will be nothing in it, but the true meaning will be clear.
Various forms of secularism (secularism):
There are two forms of secularism. Which is worse than one of the other:
First form: Direct atheism: This kind of secularism (secularism) denies the religion completely and rejects God's existence. It does not accept any religious fact, but declares war on those who invite to believe in the existence of Allah. Followers of this secularism (secularism) are self-confident and arrogant in their disbelief, indecency and sin. It is easy to understand for all Muslims who have decided in their disbelief. Alhamdulillah it is clear to Muslims in their case. No Muslim gets pushed towards them, except those who want to be separated from the religion. Such secularism (secularism) is less dangerous to the public, they are not able to mislead the common people, but they are not less harmful in the case of rebellion against religion, hostility and hatred with the believers and harassment, or jailed or killed.
Second form: indirect atheism
This atheism does not deny the existence of Allah, but it believes in theoretical belief, it does not accept the authority of religion in worldly life. This type of atheism or secularism (so-called secularism) is far more dangerous in order to deceive and mislead the public. Because they deny the existence of God and do not openly rebel against their religion, so the real state of their disbelief is hidden and obscure to many Muslims.
Due to lack of proper knowledge and adequate knowledge of religion, they do not consider secularism (so-called secularism) as unbelief. For this reason, most of the government of Muslim countries follow the secular (so-called secular) doctrine. Many, but most Muslims do not know their fate.
These types of secularism (secularism) organizations declare war against the followers of religion, but it is certain that no one will say disdain from their disbelief and religion. Because, they did not appear as the first type of public atheism. The proof of the ignorance of the Muslims of their unbelieving unbelievers. I pray to Allah that He gives us the knowledge of all Muslims right. Let the Muslim community understand the religion, they should accept protection from these organizations.
Therefore, any Muslim, aware of religion, is not surprised to hear the name of Allah or the name of the Prophet or the name of Islam in the name of the secular or so-called secular thinkers or in the writings , but they are surprised and wonder that those who do not know their real state.
Both types of secularism (secularism) are clearly unbelief, there is no doubt. If someone accepts any of the mentioned secular ideologies, he will be expelled from Islam and become apostate. May Allah bless us. Because Islam is full-fledged religion and life rule, it has clear provisions in all areas of human life, whether it is spiritual, political, economic, and characteristic or a social section. Islam does not allow any theory to interfere in its laws. It is obligatory for every Muslim to enter every branch of Islam completely. Allah (peace be upon him) said:
"O you who believe, you shall enter Islam completely"
"Do you believe in part of the Book, and deny some part of it?" So what can you be rewarded, except those who do so humiliation in the life of the world? And on the Day of Resurrection, they will be thrown into a severe punishment. Allah is not neglectful of what you do."
Any fact that has been proved in Islam is rejected, it is disbelieving and misguided, although its refusal is very similar and little. Therefore, rejecting all the provisions of Islam related to worldly politics, the unbelievers are not saying, such as secularism or followers of secularism.
Secondly, there are also reasons for the destruction of Islam among the followers of secularism, as they believe that the ideals of the Prophet (peace and blessings of Allah be upon him) are better than any other person, and according to his judgment, it is better to judge others. That is why they are also disbeliever.
We have divided secularism directly into two groups of atheism and indirect atheism, because common people understand that atheism is to deny the existence of God, whereas secularism or so-called secularism is also an atheism, but a section of atheism is secularism or so-called secularism.
Conflicts of indirect atheism or secularism with religion are not clear to many, because religion is summation of some religious beliefs to them. Thus, indirect secularism (indirect secularism), since does not prohibit the prayer and the hajj of Baitullah Sharif, they have assumed that secularism is not anti-people. But those who understand properly, they must know that secularism (so-called secularism) is contrary to any religion.

May Allah give us strength to research on Islam. Ameen

The qualities of a successful Guardian (part 2)

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The qualities of a successful Guardian (part 2)

Three: Show kindness and tenderness and stay away from violence
Aisha (may Allah have mercy on her) said in a narration: The Messenger of Allah () said, 'Surely Allah is merciful, He loves softness. He contrasts softness that he does not contradict violence, and does not contradict other than the softness. [Muslim]
Narrated from Aisha (may Allah have mercy on her) , the Prophet (peace and blessings of Allah be upon him\) said, "Allah is very tender, He loves softness in all things." [Bukhari and Muslim]Jarir bin Abdullah (may Allah have mercy on him) said in a narration, he said, I heard the Messenger of Allah pbuh) saying that he who is deprived of softness is deprived of all good. [Muslim]
Narrated from Aisha (may Allah have mercy on her): The Messenger of Allah (PBUH) once called him, O 'Aisha ! Be gentle; because when Allah wants to help the welfare of any family, he shows them the way of softness - According to another narration - When Allah wants the welfare of a family, he will enter the softness between them. [Ahmad]
A very bright example of showing softness to children is the incident of Hassan and Hussein (rajy) on the sacred back of Allah's Messenger (peace be upon him) while sitting. Abu Huraira (may Allah be pleased with him) said, "We were praying with the Messenger of Allah (pbuh) to pray isha, 'Messenger of Allah (PBUH) was praying. When he prostrated Hassan and Hussein (Razi) would jump on his back. When he raised his head from prostrating, he kept them firmly. When he went to prostrate again, he would return. Then, when he finished the prayer, he put one here and the other there. I went to Messenger of Allah (PBUH) and said, "O Messenger of Allah!" Who am I going to take them to their mom? He said, no. Then there was a sudden lightning in the sky. He said to them, "Go to your mother." They went home to walk in the light of lightning. [Hakim: 3/167]

Four: A heart full of love and affection
A Guardian's heart must be full of love and affection. It is not possible for a heartless, hard-hearted person to be responsible for the Guardianship. Abu Sulaiman Malik Ibn Huaires said:
We came to some of the young people of Allah's Messenger (pbuh) and stayed for twenty days. He was gentle and merciful to us. He thought that we had eagerly waited to meet our family members. He asked us about our family, we told him about this. Then he said to us, "Go back to your family, stay so long." When it is time to pray, one of you will give Azan, and the eldest in your age, he will be leading it. [Bukhari and Muslim]
Narrated by Ibn 'Umar (may Allah have mercy on him) that Prophet (pbuh) said,
'Every tree has its fruit, and the fruit of the liver is the child. Allah does not show mercy to a person who does not show mercy to his child. Whose hand is my soul, and no one will enter Paradise without being merciful. We said, O Messenger of Allah! We are all compassionate. He said, "Being one of you means not to be gracious to his companion. Rather, mercy and compassion are towards people. [Bukhari and Muslim]

Five: Avoid anger
One of the qualities of a successful Guardian is to set aside the anger; because anger, fury, and boredom are a negative quality in education. Socially it is an unwanted practice. If man can control his anger, he can digest, but he will bring well-being for himself and children. On the contrary, the result will be reverse. One person asks for a special advice to Allah's Messenger (pbuh), he would advise him not to become angry. [Dr: Silsilatul Ahadis al Shahihah: 938]

Not only that, but he regarded controlling anger as a genuine heroism. Abu Huraira (ra'i) comes from a narration, the Prophet (peace and blessings of Allah be upon him) said, "The hero is not the one who can beat others in the wrestling. Rather, the brave can control himself in the time of anger. ' [Bukhari and Muslim]

Six: Moderate resort
Hard line is a quality condemning in all cases. That is why we see that in the second pillar of Islam, he liked the use of mediocrity. Abu Masud, Uqbah ibn Umar al-Badri, said that
A man came to Messenger of Allah (PBUH) and said, "I do not come to the Fajr prayer due to that person." He has long been praying with us. When Messenger of Allah (PBUH) heard it, he became so angry that he did not make any other speeches before that. Then he said: "O people! Surely there are some of you who are deceptive, so whoever among you may chastise; because there are old people, children and needy people behind him '. [Bukhari and Muslim]
There is a saying about moderate issues that are good. Therefore, a Guardian must adopt a moderate approach to the care of his children.
Only those found above can be expected to achieve success in the field of Guardianship only if the above-mentioned qualities are found in someone else's case.
May Allah bless us. Ameen


The qualities of a successful Guardian (part 1)

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The qualities of a successful Guardian (part 1)
A man leads a family. Al-Qur'an has entrusted the responsibility of important leadership in the neck of men. Men's leadership in family, society and the nation is a culture that comes from the primitive, which is due to natural causes. Man's mood, temperamental behavior, firmness, courage, adverse environment - not emotion - rather, intellectual ability to make decisions, moreover, the physical ability to arrange the bread in the winter-monsoon-spring-spring sun-rain, light-dark situations have made him sit in the chair of leadership. So the man must obey the role of the main Guardian of a family.
In the present world, except for a few countries, women are enjoying women's rights in all countries, rights and responsibilities, equal opportunities as men. Yet, in most of the society, men are performing the main role of leadership. Most of the cabinet members or parliament members in any country of the world are male. The present feminists have raised their demand for equality with men by making necessary changes in women and children, it will also be against the decision of the Divine decision, in contrast to the uncommon rules of nature which will never be beneficial for humanity. The big evidence of this is that all of what has happened against human nature has proved to be harmful for humanity, nature and environment.
A family's main guardianship will be in the hands of men. And in that case, men will have to achieve several skills, which will help them in performing their duties.
The Prophets were the most complete reflection of the human qualities, in those days.  Prophets were directly guided by God, so they were on the verge of perfect, idealistic height. It is not possible for ordinary people to lead life like the Prophets (peace be upon them), but it is possible to organize life nicely following them.
 Allah says in Surah Ahzab
“Verily in the messenger of Allah ye have a good example for him who looketh unto Allah and the last Day, and remembereth Allah much.’’ (33:21)
As a person, he will try to follow all the teachings of Allah's Messenger. Keeping the ideals of Allah's Messenger in front of him, he will always stand in the court of justice. He will see that there are some flaws in it, and he will have to be more careful
In this case, a successful Guardian will have to ensure achieving the following qualities:
One: Adoption of ideals
A guardian is the guard of his family and children's training. And if the guard is himself a bad person, then what will he teach others? If you are accustomed to drinking cigarettes yourself, and advise other family members, you do not drink cigarettes; because it is harmful, your advice will fly in the air like smoke. There will be no positive feedback among those who are advising. As such, the adoption of a standard for a Guardian is an essential quality, whose absence will break the entire process of the Guardianship and it is obvious.
Two: Tolerance and Sustainability
The Guardian must be discreet. Emotionally, he does not have to do anything right after coming it into your mind. He has to be tolerant enough. The decision must be taken into consideration. Endurance and well-being are the good qualities of Allah, in the hadeeth. The Messenger of Allah (pbuh) said to a companion: 'There are two qualities in you that are pleasing to Allah, tolerance, and patience. [Muslim: Hadith No. 17]
Tolerance and Sustainability are that when you see your children doing any wrong, do not go in fury with furious rituals, in this case you have to follow the example of the Prophet (peace and blessings of Allah be upon him). In the beginning, you ask him why he did that, then let him know what is right about this. Explain what he has done wrong. Simultaneously give her a little love. Maybe he will be corrected. Rafi ibn Amr came to a hadith narrated by al-Ghifari, he said: During my childhood, I used to pour the palm of the Ansar tree, and then went to the Messenger of Allah (pbuh) and said,
Narrated by al-Ghifari, he said: During my childhood, I used to pelt to an Ansar's date tree, and then its been said to the Messenger of Allah SW that,
A boy is pelting our date tree. Then I was taken to the Prophet Pbuh. The Prophet Pbuh said to me, "What is the reason behind your throwing on the date tree?" I said: eat (dates). He said: Do not pelt on the date tree. Eat whatever falls below the tree. Then he put his hand on my head and said, 'O Allah! You satisfy its belly. [Imam Tirmidhi said the hadith is pure]
Another demand for tolerance and calm is not to beat the children. Many of us think that children cannot be manned if they do not beat. This is wrong. Rather, it is necessary to purify children's faults through wisdom and foresight. Abu Umama came to a hadith narrated from the Prophet (peace be upon him), he said: The Prophet (peace and blessings of Allah be upon him) came with two boys, gave one of them Ali (Razi) and said, Do not kill it, because I forbid me to kill the mosque Has been [Albani: Sahih Adanaq Mufrad]
Before giving the punishment to the child, the mood-nature of a child must be understood. The child will have to say repeatedly about the wrong. Ibn Khaldun ra Said, 'Whoever teaches students by beating and excessive force then the enthusiasm will take off the laziness will take place. This act will lead him to lies and disaster; He will do this because the fear of repression will fall on him. Suppression will teach him cheating and deception. This will be his habit afterwards. Humanity, which was intended to teach him, would be distraught.

Experienced witness that the beat does not bring any positive result. Most of the time, beatings bring in opposite results. Beatles weaken the will of the child's desires, abolishes the emotions of consciousness, and reduces the spirits of enthusiasm. If the child gets a person beside him always that he should be responsible for wise and beautiful languages, he will be motivated to work. Then there is no need for a severe punishment. ( to be continued)

The importance and significance of competition in the welfare work

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The importance and significance of competition in the welfare work
Good deeds and advancement in good deeds, is a command of Allah Almighty to compete. An important aspect of Islamic life.
Allah says in the Quran:
(2:148) “Everyone has a direction towards which he turns; so excel one another in good works.149Allah will bring you all together wherever you might be, for nothing is beyond His power.”
(3:133) “Be quick in the race for forgiveness from your Lord and for a garden whose width is that (of the whole) of the heavens and of the earth prepared for the righteous.”
(57:10) “How is it that you do not expend in the Way of Allah when to Allah belongs the inheritance of the heavens and the earth? Those who spent their wealth and took part in fighting before the Victory cannot be equated (with those who spent their wealth and took part in fighting afterwards). They are higher in rank than those who spent and fought afterwards. But to each Allah has promised a good reward. Allah is well aware of all that you do.”

In the first verse, Allah ordered them to compete in good work. He used the term 'Khairat' to describe all kinds of good works by using plural. All good actions have given the order to the competition.
In the second verse, Allah has ordered that all those things for his forgiveness be made to move fast forward towards all matters and methods. Likewise, the people have ordered to move forward towards paradise. He said about the scope of Paradise, it is equal to the heavens and the earth. Paradise has been prepared for the righteous. Those who fear God in all their actions and deeds, obey his instructions and lead their lives accordingly.
In the 3rd verse, Allah says that your wealth never stay with you forever. One day you have to leave it behind for sure; then Allah alone will inherit it. Thus the best thing would be that you should spend it yourself in the cause of Allah so that your reward for it is guaranteed with Allah. If you do not spend it yourself, it will in any case return to Allah, but then you will not be entitled to any reward from Him.
 You should have no fear of indigence and poverty when you spend it in the cause of Allah, because Allah for Whose sake you would spend your wealth is the Owner of all the treasures of the heavens and the earth. He possessed not only what He has bestowed on you today but has much more to bestow on you tomorrow.
From the verse 10 of Surah Al-Hadith, we came to know that those who spent and fought in the way of Allah before the conquest of Makkah, and those who did this after the conquest of Makkah, are not equal to Allah in respect of dignity. Because, they have progressed in good work competitions.

Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah () said, "Fast forward to righteousness. Soon a dark night will be a victim of betrayal. The situation will be such that in the morning a person will be a believer and will be disbelieved in the evening. Even in the evening, the believer will be disbelieved in the morning. They will sell their religion for a little of the world's sake. "(Narrated by al-Sahih Muslim)
Lessons from the Hadith and the Massayel:
The Messenger of Allah (PBUH) said, "Quickly proceed to righteousness." There should be no delay if there is a chance to do good deeds, Take advantage of the opportunity and time when these are available to you.
The Messenger of Allah (PBUH) presented an illustration that the illusion of darkness will be so intense that if a person is a Muslim in the morning, it would be difficult to survive with Islam till evening.
Anti-Islamic campaigns and activities will increase so much that even if a man becomes Muslim in the evening, he will become skeptical about Islam in the morning.
People will sell Islam in the light of a little money, employment, visas, posts, campaigns, political benefits. People will start compromising with evil power.
People will become so much materialistic and enjoyable that even Muslims will leave Islamic rules in exchange for a little something.
The word 'Muslim in the morning' and 'disbeliever' in the afternoon means that people will be born in a Muslim family, will bear Muslim names, live in Muslim countries, enjoy social benefits of being Muslim, but will not be  keen to introduce themselves as a Muslim. Islam seems to be unimportant to them.
May Allah give us the strength and opportunity for doing good deeds. Ameen